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Worshipping at Graves destroys Imaan

Many people not acquainted with the cult of the grave-worshippers are misled by slogans of “Hubbe Rasool” (Love of the Rasool) trumpeted by the leaders of this devious sect. Innocent and unknowledgeable people are ensnared by the sweet talk of Deen, expressed in flowery but insincere language by the peers of this cult of abomination. They vociferously proclaim their love for Rasulullah (sallallahu alayhi wasallam) but their life is devoid of the Sunnah of Nabi-e-Kareem (sallallahu alayhi wasallam). Expression of the Sunnah in practical terms is the natural consequence of Hubbe Rasool (sallallahu alayhi wasallam). But, far, far from introducing the Sunnah in their lives, they eliminate the Sunnah and replace it with the rituals of shirk. Thus, their religion consists of graveworship, qawwaali, dancing, fun-fairs, eating, drinking in the name of dead saints and a host of other hotch-potch shirki rituals and beliefs, all borrowed from other religions of shirk and modified for the consumption of unwary and ignorant Muslims.

Grave-worship negates Imaan. Islam is uncompromising in its doctrine of Tauheed. Its monotheism is unique since it is not tainted by the slightest vestige of shirk. A Muslim, the bearer of Tauheed, cannot therefore participate in grave-worship and remain a Muslim. Grave Worship eliminates Imaan.

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2 Responses to “Worshipping at Graves destroys Imaan

  • 1
    Shakir Lakhani
    February 16th, 2008 23:03 GMT

    Until 1980, the poor were not able to go for Haj, so instead they would visit the tombs of the dead saints. In Sindh they say that making seven trips to the tomb of Shahbaz Qalander in Sehwan is equivalent to performing Haj. They actually used to perform “Haj” at Lowari Sharif, but later it was stopped by the High Court after a lawyer filed a petition. Moreover, going to the tombs (”mazaars”) every year is very popular among women, because it is the only time they are able to leave their towns and see the outside world. By the way, there are people called “Zikris” in Karachi, Sindh and Balochistan/Iran, who perform “Haj” in Turbat on the 27th Ramadhan every year. The JUI has tried to force the government to declare them non-Muslims (since they have another prophet), but so far the government has not responded. The Zikris call themselves Muslims, they read the Koran, but they do not perform “namaz”, they do zikr! And for them the period 1st to 9th Zilhij is very sacred, they fast on these days. Even the poorest of them raise goats and perform the sacrifice on Eid-al-Azha.

  • 2
    Mohammad Yusha
    February 20th, 2008 04:12 GMT

    thanks for the info


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