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	<title>Comments on: Fatwa on alcohol by Sheikh Yusuf Qaradawi</title>
	<link>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html</link>
	<description>Pakistan Politics, Current Affairs, Business and Lifestyle</description>
	<pubDate>Sun, 21 Mar 2010 10:21:28 +0000</pubDate>
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		<title>by: Mohammad Yusha</title>
		<link>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-332474</link>
		<pubDate>Mon, 04 Jan 2010 20:06:14 +0000</pubDate>
		<guid>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-332474</guid>
					<description>All Pakistani and Indian scholars unanimously agree that alcohol is allowed in medicine. It is only Arab scholars who started their propaganda that it is not allowed. They obviously don't have any knowledge of Islam.</description>
		<content:encoded><![CDATA[<p>All Pakistani and Indian scholars unanimously agree that alcohol is allowed in medicine. It is only Arab scholars who started their propaganda that it is not allowed. They obviously don&#8217;t have any knowledge of Islam.</p>
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		<title>by: Mohammad Yusha</title>
		<link>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-280024</link>
		<pubDate>Thu, 13 Aug 2009 18:25:17 +0000</pubDate>
		<guid>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-280024</guid>
					<description>This fatwa was given by our scholars before Qaradawi was born. And yes, the fatwa is correct.</description>
		<content:encoded><![CDATA[<p>This fatwa was given by our scholars before Qaradawi was born. And yes, the fatwa is correct.</p>
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		<title>by: Non-Islamic Beer &#171; Shir ha Shirim Weblog</title>
		<link>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-139817</link>
		<pubDate>Mon, 21 Apr 2008 12:07:09 +0000</pubDate>
		<guid>http://www.chowrangi.com/fatwa-on-alcohol-by-sheikh-yusuf-qaradawi.html#comment-139817</guid>
					<description>[...] It seems reactions are mixed. Some Muslims are glad, like this guy from Pakistan, who gives a nice comparison to Muslim practice in the past and nowadays. But controversy is rife and abundant. It&amp;#8217;s a classic debate between two kinds of people. First there are the legally-minded people, whose primary interest is in unequivocal rules, rules that can be formulated in such a way that they can be checked anytime anywhere and that never lead to confusion. &amp;#8216;Clarity&amp;#8217; seems to be the magic word and loss of control their primary fear. The second group are goal-oriented people, who&amp;#8217;d first ask &amp;#8220;Why is there a ban on alcohol anyway?&amp;#8221; start from there and come up with a rule that serves that goal. Loss of meaning is their main anxiety and &amp;#8216;intention&amp;#8217; their magic word. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] It seems reactions are mixed. Some Muslims are glad, like this guy from Pakistan, who gives a nice comparison to Muslim practice in the past and nowadays. But controversy is rife and abundant. It&#8217;s a classic debate between two kinds of people. First there are the legally-minded people, whose primary interest is in unequivocal rules, rules that can be formulated in such a way that they can be checked anytime anywhere and that never lead to confusion. &#8216;Clarity&#8217; seems to be the magic word and loss of control their primary fear. The second group are goal-oriented people, who&#8217;d first ask &#8220;Why is there a ban on alcohol anyway?&#8221; start from there and come up with a rule that serves that goal. Loss of meaning is their main anxiety and &#8216;intention&#8217; their magic word. [&#8230;]</p>
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